Thursday, July 30, 2009

Bangladeshi Acid Throwers -- We Need Some of This Culture Here: Bring on the Diversity

Bangladeshi Acid Throwers -- We Need Some of This Culture Here: Bring on the Diversity

 

Victims join effort to halt acid attacks

Azad Majumder, Reuters  Published: Wednesday, May 13, 2009

 

Acid survivor Khodeza Begum, left, attends an international conference in Dhaka yesterday.Andrew Biraj, ReutersAcid survivor Khodeza Begum, left, attends an international conference in Dhaka yesterday.

Khodeza Begum still shivers in fear when she remembers the winter night eight years ago when an unidentified attacker sprayed acid on her and her baby girl as they slept in their Bangladesh shantytown home.

"The corrosive liquid badly burned my face and part of my child's head," said the 30-year-old, her face partly covered to hide the scars.

"But I received no justice from police or court as I could not identify the offender," she told a conference marking the 10th anniversary of the foundation of the Bangladesh Acid Survivors Foundation (ASF) in Dhaka yesterday.

ASF officials, police and victims said acid attacks mostly result from refusal of a sexual advance, demand for dowry or family disputes over land. Most of the victims were young women.

As well as horrific scarring and inevitable psychological trauma, organizers of the conference said many victims, such as Ms. Begum, are denied justice. Others face social isolation and ostracism by families.

"Lucky I am that my husband did not abandon us, unlike the fate that befall on many acid victims," said the woman, who comes from Bangladesh's southern Satkhira district.

Police sometimes take the side of the offenders for a bribe and protect them from the law, Nur Jahan, another acid victim, told the conference, which was attended by about 600 acid victims from Bangladesh, Pakistan, India, Cambodia, Uganda and Nepal.

Samina Afzal Naz, an official of the Acid Survivors Foundation Pakistan, said acid attacks over spurned sexual advances or land disputes were also a problem in her country.

"We started working in Pakistan only two years ago and have already identified 149 acid victims in the Punjab region," Ms. Naz said.

ASF officials said the number of acid attacks in Bangladesh had decreased since the government enacted tough laws that set death as the maximum penalty for acid throwers.

"When we founded ASF in Bangladesh in 1999, the number of acid victims annually recorded was around 500 in the country.

The number has now gone down well below 100," said John Morrison, the organization's founder.

Access to good medical care for victims remains a problem, however, ASF officials said.

Bangladesh, home to nearly 150 million people, has only one 50-bed burns unit in a public sector hospital.

Ashok's Ashes & Ethnic Cocooning Through All Eternity

 

Ashok's Ashes & Ethnic Cocooning Through All Eternity

                 

              "Two Muslim groups in Toronto say they're having a hard time finding land to build their own cemetery to honour their religious funeral customs. The Toronto Muslim Cemeteries Corporation and the Islamic Society of North America have spent more than a year shopping for tracts of land on the outskirts of Toronto, where an estimated 300,000 Muslims live.  ... ISNA member Abul Haq Ingar said 20-acre to 50-acre sites that are available are either prohibitively expensive or don't meet zoning requirements for a cemetery. He told the newspaper as many as 4,000 gravesites are needed around the city each year and that Muslim families have been burying their dead in non-denominational cemeteries. However, those sites don't guarantee adherence to Muslim beliefs. Under Islam, bodies must be buried within 24 hours of death and the head must point toward Mecca. Cremation is forbidden."  (United Press International, July 15, 2009)  On the pro-cremation side, "members of the South Asian community in Mississauga and across Ontario can now scatter the ashes of loved ones on Crown lands and waterways after [the Ontario legislature] unveiled new guidelines dealing with such rituals. But the Province's new rules, the first such guidelines anywhere in Canada, also mandate that those conducting such ceremonies — the practice is popular among Hindus, Sikhs and Tamils in the GTA — do so in environmentally responsible fashion.  In releasing the cremated remains of loved ones at public parks or near rivers and lakes, some families leave behind environmentally unfriendly items such as plastic bags, metal statues and jewellery.  ... Several years ago, residents living along the Credit River in Mississauga and Brampton voiced concerns about debris, including plastic statues, contaminating the river.  ... According to a 2006 census, Peel is home to about 300,000 South Asians, a large number of whom believe in cremation."  (Mississauga News, July 16, 2009) 

 

                  But as always, every concession only opens the door to further demands: "A section of the community, while welcoming the move, also urged the authorities to take a speedy decision on the long-standing request to permit a purpose-built open-air crematorium alongside a waterway."  (South Asian Focus, July 8, 2009)  Oh please. No. Emissions from conventional crematoria contain pollutants ranging from particulate matter, volatile organic compounds, carbon monoxide, nitrogen oxides, sulphur dioxides, hydrogen chloride, heavy metals like cadmium, mercury and lead, as well as dioxins and furans. With the increase of cremations of people who've managed to hang onto heavily restored teeth into old age, mercury emissions are on the rise.  (In the UK, cremation is reckoned responsible for 18% of total mercury emissions!)  And since cremation is a combustion process of organic matter, dioxin and furans may be formed during the process due to incomplete combustion -- and we're speaking of super efficient modern crematoriums here. The amateur sort are so bad they are actually falling out of favour in India.  "Nearly 20,000 Hindus die each day in this nation of 1 billion people. Each cremation requires an average of 650 pounds of wood. The result is denuded forests, rivers clogging up with human ashes or even body parts — and a wood trade said to be rife with corruption.  ... Varanasi, the holy city on the Ganges 395 miles southeast of New Delhi, attracts hundreds of thousands of people who cremate their dead and pour the ashes into the river to ensure moksha, the final liberation of the soul from the endless cycle of reincarnation. The ashes of millions of dead have helped turn the water into a stinking, polluted swirl. Worse, since wood is scarce and expensive, bodies sometimes are thrown into the river half-burned.  'Apart from the ashes, this is an even bigger environmental hazard for the Ganges River,' said Sunita Narain, an activist with the Centre for Science and Environment in New Delhi"  (CBS News, July 21, 2003) 

See full size image

 

                 And there it is folks -- multiculturalism keeps immigrant communities replicating retrograde behaviours which their own countries are trying to evolve beyond.  In the UK, Davender Kumar Ghai has been waging a one man campaign for open air cremation ghats for years.  He immigrated to Britain from Uganda in 1958 -- that's 51 years ago, if anyone's interested.  "The single-storey council house in Gosforth, a suburb of Newcastle upon Tyne, looks just like any other prefab in the quiet cul-de-sac.  [Evidently an adherent of Kali,] Mr Ghai, dressed in simple woollens and sitting on a throne of sculpted skulls, explained .... Many Hindus believe that mechanical cremations lead to akal mrtyu (a bad death), where the soul is forced to mingle with other souls because it has not been able to escape.  'Open-air cremations are our birthright and our religious right,' explained Mr Ghai.  'The soul has to be released from the skull and allowed to go straight up into the air. Muslims and Jews have been given their own graveyards, they have been allowed to deal with their dead according to their religious needs, but Hindus have been ignored.'  [In 2007, Mr. Ghai was turned down by Newcastle council and took his cause to the High Court, claiming his human rights had been trampled. Mr. Ghai lost again in May this year when the High Court decided in favour of health and hygiene.  Or maybe we're just too hopelessly backward.]  Other supporters believe resistance to the open-air cremations is purely conceptual.  'In the Abrahamic faiths fire is something you associate with hell,' said Dr Anand, one of Mr Ghai's followers who recently lost his son and was deeply upset about having to cremate his body in a crematorium.  '[Fire] is seen as a punishment and I think that's why many Westerners prefer not to see the actual cremation.  But for us fire is something pure; it cleanses and renews…..'  One of the difficulties Mr Ghai's followers face is resistance from leaders within their own community.  Sikh and Hindu faith groups have been reluctant to show their support for his legal battle.  The Hindu Academy has called open-air cremations an 'antiquated practice.'"  (The Independent, October 14, 2008)

 

This article appears in the  July, 2009 issue of the CANADIAN IMMIGRATION HOTLINE. Published monthly, the CANADIAN IMMIGRATION HOTLINE is available by subscription for $30 per year. You can subscribe by sending a cheque or VISA number and expiry date to CANADIAN IMMIGRATION HOTLINE, P.O. Box 332, Rexdale, ON., M9W 5L3.]

Friday, June 12, 2009

The Economic Impact of Immigration: Paying for the Privilege

The Economic Impact of Immigration: Paying for the Privilege

by Peter Brimelow

 

[Subscribe online to Chronicles: A Magazine of American Culture. Click here for details].

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Readers can purchase individual copies of the June issue by calling Cindy Link at (800) 383-0680. They are available for $7 (includes s/h). Better Deal: First-time subscribers may call Cindy and mention VDare to get 12 issues of Chronicles for only $19.99. (Be sure to mention that you’d like to begin with the June 2009 issue.) That’s $5 off our introductory rate.

I stopped paying attention to Time many years ago.  My twin brother and I, already plotting our emigration to the United States, subscribed as college students in England in the 1960’s to get some sense of this world-straddling “indispensable nation”—as Clinton administration Secretary of State Madeleine Albright later called it, possibly not for our reasons—and also because our English liberal professors assured us it was written by “Cold Warriors.”  (We were puzzled to find no sign of this.  We were also puzzled by the extraordinary behemoths reported to be common in American college football.  As Baby Boomers who clearly remembered the Labour government’s extension of food rationing until well after World War II, we decided it must be the orange juice.)

But now my American anchor-baby teenage son reads Time as a substitute for conversation while scarfing down breakfast before school.  (Oddly, he doesn’t like orange juice.)  So I got to see this item in the April 20 treezine: “Undocumented And Undeterred: A rough economy and tough enforcement have put unprecedented stress on illegal immigrants.  What one Oregon town tells us about why they’re staying, by Nathan Thornburgh.”

It was mostly the usual twaddle, insisting that eliminating America’s illegal (“undocumented”) immigrant population is, literally, unthinkable.  This only confirms repeated opinion-poll findings, including the April 20 Rasmussen Reports, which indicated that there exists an enormous gulf on this issue between Americans and what Rasmussen calls the “political class.”  (Rasmussen reported that 66 percent of Americans think it is “Very Important” that illegal immigration be dealt with—but only 32 percent of the “political class” agreed.)

Some aspects of Thornburgh’s brief for national liquidation caught my attention.  For example:

As tempting as it is in places like St. Helens to try to send the illegal immigrants packing, it would be a bit like letting AIG or GM collapse: it might feel good and it might be morally justified, but in the long run it would just increase the misery on Main Street.  Like it or not, with more than 10 million Margaritos [the illegal-alien hero of Thornburgh’s sob-story lead] from coast to coast, illegal America is simply too big to fail.

Now, I realize that there are differing opinions at Chronicles about the wisdom of allowing the flaky financial superstructure (as opposed to the sound productive foundation) of worthy Midwestern industrial enterprises to “collapse.”  But there can be no disagreement that, as an analog for illegal immigration, Time’s comparison is absurd.  There are some ten to twenty million illegal immigrants in the United States, but they are overwhelmingly unskilled, and many are children; thus, their total economic output is relatively small—probably less than one percent of the U.S. Gross Domestic Product.  (That’s not net of their costs to the American taxpayer, through schools, hospital emergency rooms, etc.)  A systematic rooting out of illegal immigrants, similar to President Eisenhower’s very successful Operation Wetback, would cause, at most, economic ripples, many of which would cancel each other out.

Actually, the Time story was far from the worst immigration-enthusiast story I’ve ever seen.  It conceded fairly that “there is a sincerity to the most ardent activists against illegal immigration in St. Helens, a sense that their town is trapped in the swale of a very bad economic cycle and that the undocumented workers might be making things worse.”  It profiled an heroic local activist, Wayne Mayo, who organized a local ballot measure to fine employers of illegal aliens: “He was outspent and outorganized by regional activist groups—he raised $430, they raised more than $70,000—but his proposal still won by 15 percentage points.”

Karl Rove and assorted Republican campaign consultants, call your offices!  (On second thought, don’t bother.)

What struck me most about the Time story, however, was not its human-interest huffing and puffing—that’s par for the course in immigration-enthusiast reporting—but its profound economic illiteracy.  This aspect is distressing to me as a journalist, because the consensus among labor economists has not altered since I reported the state of the technical debate in relatively simple English in my book Alien Nation: Common Sense About America’s Immigration Disaster in 1995.

First, the immense influx of immigrants inadvertently unleashed by the Immigration and Nationality Act of 1965, and the simultaneous collapse of the southern border, may raise GDP somewhat—but the bulk of that is captured by the immigrants themselves in the form of wages.  Hence the Time article’s anecdotes of happy illegals, which the author evidently expects to be compelling.

Second, the influx has been, in aggregate, of nugatory net benefit to native-born Americans.  Thus, while immigration may not have caused the collapse of the Oregon timber industry, it certainly has not been a cure.

Third, immigration interacts with government transfer-payment systems to impose a net loss on taxpayers.  In some parts of the United States, this is really serious.  In California it exceeded $1,000 per year for every native-born American household as long ago as 1996, according to the National Research Council’s report The New Americans.

This point is completely lost on Time’s Thornburgh.  One reason his illegal-alien hero Margarito refuses to leave Oregon is that his autistic son gets 24 hours of special education in St. Helens, compared with only 1 in Mexico.  Tragic—but who’s paying?

Fourth, while immigration does not benefit native-born Americans in the aggregate, it does cause a significant redistribution of wealth among Americans—shifting as much as two percent of GDP from labor to capital, basically by beating down wages.

Showing restraint unusual for an immigration-enthusiast sob story, Thornburgh didn’t quote any local employers saying what good (meaning cheap) workers the immigrants are.  (That may be because he was shocked by the low pay Margarito received for cleaning out the back of a St. Helens store, although such exploitation—the job was obviously off the books—is precisely the point.)  But Thornburgh doesn’t have to quote anyone.  As a member of the mainstream media elite, he can interview himself every time he uses his expense account in a Manhattan restaurant.

I reviewed the state of the “economics of immigration” debate in a long interview with Harvard’s George Borjas, the preeminent authority in the field and himself a Cuban immigrant, which was published in the compendium Immigration and the American Future (Chronicles Press, 2007).

Borjas reported no serious challenge to the consensus, which he played a considerable part in developing.  We discussed a 2005 paper by economists Gianmarco Ottaviano and Giovanni Peri (Rethinking the Gains From Immigration: Theory and Evidence From the U.S., published by the National Bureau of Economic Research), which purported to find that immigrants had actually increased the wages of the native-born and which, not coincidentally, had received a lot of publicity.  Borjas criticized the paper on technical grounds.  (The authors have subsequently retreated.)  We also discussed a 2002 paper by economists Donald R. Davis and David E. Weinstein (Technological Superiority and the Losses From Immigration, NBER), which suggested that immigration was inflicting a much larger loss on native-born Americans than had previously been thought and which, again not coincidentally, had received almost no publicity at all.  Here, Borjas respectfully punted, saying that the result of the study was important but derived from trade theory, which was alien to him as a labor economist.  He added that the authors had a hard time getting the paper published and that, as far as he knew, no Ph.D. students were doing the research necessary to confirm the theory.

Even the ivory tower is not totally unswayed by the political pressures that shape the mainstream media—but it has, at least, acquitted itself more honorably.  Thus, the conclusions of The New Americans—essentially what I outlined above—have never been reported in the Wall Street Journal.

More recently, Borjas himself has returned to the broader question of immigration’s economic utility.  In The Analytics of the Wage Effect of Immigration (March 2009, NBER), he argues not only that the short-run effects of immigration must be negative for wages but that the long-run effects may also be negative, depending on the effect of immigration on the consumer base.  In other words, the damage to American workers may be, for practical purposes, permanent.

For me, the ultimate question about the economics of immigration has always been whether it secures some economic benefit for Americans that they could not secure for themselves.  Regardless of the details of its impact, is it necessary?

Somewhat surprisingly, there is no debate about this at all, perhaps because the question is so rarely asked.  I once got Julian Simon, who never really has been replaced as the designated immigration-enthusiast go-to economist since his premature death in 1997, to concede the point.  “I’ve never said it’s necessary,” Simon replied (Forbes, August 30, 1993).

If it’s not necessary, why does America’s political class insist on it?  Why are Americans being required to transform themselves for nothing—and even to pay for the privilege?

Peter Brimelow is the editor of VDare.com and author of Alien Nation: Common Sense About America’s Immigration Disaster, which can be downloaded for free at his site.

This article first appeared in the June 2009 issue of Chronicles: A Magazine of American Culture.

Readers can purchase individual copies of the June issue by calling Cindy Link at (800) 383-0680. They are available for $7 (includes s/h). Better Deal: First-time subscribers may call Cindy and mention VDare to get 12 issues of Chronicles for only $19.99. (Be sure to mention that you’d like to begin with the June 2009 issue.) That’s $5 off our introductory rate.

"'IMMIGRANTS, NOT AUSTRALIANS, MUST ADAPT," Says Australian PM

 

"'IMMIGRANTS, NOT AUSTRALIANS, MUST ADAPT," Says Australian PM

 

 

 

 

           Muslims who want to live under Islamic Sharia law were told on Wednesday to get out of Australia , as the government targeted radicals in a bid to head off potential terror attacks..  

 

 

Separately, Prime Minister Kevin Rudd angered some Australian Muslims on Wednesday by saying he supported spy agencies monitoring the nation's mosques.  "'IMMIGRANTS, NOT AUSTRALIANS, MUST ADAPT. Take It Or Leave It. I am tired of this nation worrying about whether we are offending some individual or their culture. Since the terrorist attacks on Bali , we have experienced a surge in patriotism by the majority of Australians. '  

 

'This culture has been developed over two centuries of struggles, trials and victories by millions of men and women who have sought freedom'  

 

'We speak mainly ENGLISH, not Spanish, Lebanese, Arabic, Chinese, Japanese, Russian, or any other language. Therefore, if you wish to become part of our society . Learn the language!'  

 

'Most Australians believe in God. This is not some Christian, right wing, political push, but a fact, because Christian men and women, on Christian principles, founded this nation, and this is clearly documented. It is certainly appropriate to display it on the walls of our schools. If God offends you, then I suggest you consider another part of the world as your new home, because God is part of our culture.'  

 

'We will accept your beliefs, and will not question why. All we ask is that you accept ours, and live in harmony and peaceful enjoyment with us.'  

 

'This is OUR COUNTRY, OUR LAND, and OUR LIFESTYLE, and we will allow you every opportunity to enjoy all this. But once you are done complaining, whining, and griping about Our Flag, Our Pledge, Our Christian beliefs, or Our Way of Life, I highly encourage you take advantage of one other great Australian freedom, 'THE RIGHT TO LEAVE'..'

 

 

'If you aren't happy here then LEAVE. We didn't force you to come here. You asked to be here. So accept the country YOU accepted.'

 

 

Third Time's The Charm: Khadr Soap Opera Continues

 

Third Time's The Charm: Khadr Soap Opera Continues

 

"Charm" is not the word that springs readily to mind in connection with the Khadrs, Canada's first family of terrorism.  "Patrick J. Boyle, a justice of the Tax Court of Canada, was vacationing with his wife when someone broke into their home on March 20 and stole a computer monitor, some video games and other personal items.  What was left behind, however, was far more frightening: bullet holes through a back door and a bedroom window.  Police are still trying to determine if the gunshots and the robbery were the work of the same person, and more importantly, whether the crimes were random or somehow linked to Justice Boyle’s career on the bench.  But Maclean’s has learned that authorities are also exploring another compelling connection: the judge's son, Joshua, recently married Zaynab Khadr.  ...

 

By now, of course, the Khadr clan needs little introduction.  Ahmed, the family patriarch, was a reputed al-Qaeda financier who, according to the testimony of one RCMP officer, used his children—all Canadian citizens—to 'create his own terrorist cell.'  ... Like her brothers, Zaynab is no stranger to anti-terror cops—or to the Canadian public.  In interview after interview, the eldest of the six Khadr siblings has glorified suicide bombers, justified terrorist attacks, and wished she had 'the guts' to die a martyr.  In 2006, after the Mounties seized her luggage amid suspicions she was funnelling money to al-Qaeda, she told Maclean’s: 'If carrying my father's beliefs—and I believe that my father had great beliefs and he did not do anything wrong—is supposed to be poison, then maybe all of us need to have poisoned heads.'  

 

Now 29 [hubby is four years her junior], Zaynab has never been charged with a crime, but her sound bites are so cringe-worthy—and so damning to Omar’s fight for freedom—that her brother's attorneys have repeatedly begged her to keep quiet.  This time, she appears to be following their advice.  Through a lawyer, Khadr declined to discuss the incident at her in-laws’ property.  Her new husband is also choosing his words carefully.  Reached on his cellphone, Joshua Boyle said he is co-operating with detectives and waiting for the facts to emerge.  When asked if the culprit may be someone who dislikes his wife, the 25-year-old answered: 'The Ottawa police did say that it appeared to be a targeted break-in.  It was not targeted for possessions or petty vandalism.'  ...

 

Joshua and Zaynab were introduced last year.  Raised a Christian and home-schooled until his teenage years, Joshua won't say how they met, but when Zaynab embarked on a recent hunger strike to protest Omar’s continued detention, he was in the background.  They were married in a private ceremony three months ago, and now share a midtown Toronto apartment with Khadr’s nine-year-old daughter.  Until now, their  relationship was not public knowledge.  The January wedding was Khadr’s third—and the first one not arranged by her late father.  

 

At the age of 17, Zaynab was promised to an Egyptian fugitive named Khalid Abdullah, but the union lasted only six months.  Her second try, to a Yemeni [sharp shooter] known as Sameer Saif, also ended in divorce — but the 1999 reception lives on in infamy.  Among the honoured guests were Osama bin Laden and his deputy, Ayman al-Zawahiri.  ...  Her latest husband is under no obligation to explain to the public how he and his new wife reconcile their religious differences, and when asked, Joshua politely declined.  He also refused to discuss many other personal details, including his current job or career aspirations."  (Maclean's, April 1, 2009)  Zaynab appears to be long on opinions and rather short on career aspirations herself.  As for how the improbable couple "reconcile" their religious beliefs, there is only one course open to them -- the infidel converts to Islam or the Moslem is condemned as an apostate and a fatwa is issued.  

 

[This article appears in the  March, 2009 issue of the CANADIAN IMMIGRATION HOTLINE. Published monthly, the CANADIAN IMMIGRATION HOTLINE is available by subscription for $30 per year. You can subscribe by sending a cheque or VISA number and expiry date to CANADIAN IMMIGRATION HOTLINE, P.O. Box 332, Rexdale, ON., M9W 5L3.]

 

Autism: Somali Susceptibility

Autism: Somali Susceptibility

 

"According to a 2001 state health department study, there are an estimated 15,000 to 40,000 Somalis living in Minnesota, the biggest Somali population outside of East Africa.  [In Minneapolis schools, Somalis account for about 6% of enrolment, but] about a quarter of all autism children who attend autism classrooms for students functioning too low to be mainstreamed in regular schoolrooms are Somali.  ... 'It is the more severe forms of autism that we're seeing in our Somali babies that are born here,' said Anne Harrington, early childhood special education co-ordinator for the Minneapolis district and a specialist on the topic.  'If they're having more children, many of the siblings also have autism.  We have a number of [Somali] families who have two children on the autism spectrum and sometimes more.'  ... She said she knows of an apartment building with Somali residents in which almost every family has at least one autistic child.  ... Harrington suggested that differences in the genetic make-up of Africans put them more at risk for developing autism than other immigrant groups, and noted that refugee women and children must undergo numerous immunizations.  (According to school data, the percentage of Hmong children and Latino children in Minneapolis public schools with autism is not as high as Somali children with autism.)  ... But numerous studies have failed to prove any connection with symptoms of autism in children and vaccines.  ...

 

A Swedish newspaper published an article last week about that country's Somali population and its high prevalence of autism.  The story described an autism study that focused on Somalis.  Doctors hypothesized that the high rates of autism in Somali children born in Sweden is due to the lower levels of sunlight and vitamin D immigrants get in Sweden compared with Somalia, a country near the equator.  Dark skin that's covered up and a diet that doesn't include fatty fish limits absorption of vitamin D as well, according to the doctors.  ... And the journal Science published a study last week that linked shared ancestry to autism.  (The study was also described in the Times of London.)  A Harvard team funded by the National Institute of Mental Health studied Middle Eastern families in which cousins had married each other.  In five of those cases, children showed genetic defects linked to autism.  Many Muslim Somalis marry their first, second or third cousins, putting them a category suspected to be more at risk."  (Minneapolis Post, July 24, 2008)  

 

Other working hypotheses include the practice of polygamy and a link to damaged sperm among men who father children at older ages.  Ethiopians in Israel also experience high rates of autism -- and Ethiopians share genetic ties with Somalis.  Anecdotally, there are no records of high autism rates in Somalia -- but why should there be?  Given Somalia's perpetual state of chaos, the country gave up on records keeping years ago

 

This article appears in the  May, 2009 issue of the CANADIAN IMMIGRATION HOTLINE. Published monthly, the CANADIAN IMMIGRATION HOTLINE is available by subscription for $30 per year. You can subscribe by sending a cheque or VISA number and expiry date to CANADIAN IMMIGRATION HOTLINE, P.O. Box 332, Rexdale, ON., M9W 5L3.]

 

Tricky Ricky, Sickly Stripper

 

Tricky Ricky, Sickly Stripper

 

Suwalee Iamkong, aka "Ricky", is the AIDS case who married and infected useful idiot Percy Whiteman for status in Canada -- or love -- depending on your level of naïveté.  "Whiteman claims his life has been ruined and he wants someone to pay for it.  That 'someone' is actually three entities: his wife, the Canadian government and the Zanzibar Nightclub in Toronto.  [He] has filed a $33 million lawsuit against the trio, after he claims he tested HIV positive thanks to his wife's infection.  Iamkong has something of a sordid history in Toronto.  She's a former stripper who was brought over from Hong Kong in 1995 to work at the local club.  [Actually, stripping in Toronto was a step up from prostitution in Hong Kong.]  

 

Before she arrived, a test conducted in the Chinese city showed she had HIV.  She told the court she didn't believe those findings and Immigration Canada requested another test.  But when they didn't press the matter, there was no follow up and Iamkong entered the country.  [Okay, according to another story, she was tested in Canada but it was a straightforward blood test that did not test for HIV. Canada did not start testing immigrants for HIV until 2001]  Whiteman sponsored her entry into Canada and the night-club agreed to hire her.

 

It wasn't until 2004 that he discovered she was positive for the virus and by then, it was too late -- he was already infected.  Iamkong was eventually found guilty of aggravated sexual assault causing bodily harm for hiding her secret from him, and she served three years in jail.  

 

She remains in the custody of Canadian Border Services as she appeals that conviction.  [She is fighting the pending deportation order by challenging her previous conviction and the sentence she actually asked for.]  But her husband ... wants to see his former wife kicked out of the country and worries what might happen if the verdict is overturned.  [He is concerned about further victims and remains financially on the hook for her until 2011.]  Whiteman alleges his former spouse is simply trying to stay here so she can take advantage of our 'free' health care system, and he's determined not to let it happen."  (City News, March 24, 2009)  He should know.  

 

During their marriage Whiteman worked two and sometimes three jobs, while "Ricky" and her stripper sister sent all their money home to Thailand.

 

[This article appears in the  May, 2009 issue of the CANADIAN IMMIGRATION HOTLINE. Published monthly, the CANADIAN IMMIGRATION HOTLINE is available by subscription for $30 per year. You can subscribe by sending a cheque or VISA number and expiry date to CANADIAN IMMIGRATION HOTLINE, P.O. Box 332, Rexdale, ON., M9W 5L3.]